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are formed after an Amorite pattern present in places such as the Mari archives of the eighteenth century B. This Amorite type of name was most common in the first half of the second millennium B. (The name-type of Abraham is also attested.) Indeed, a survey of over 6,000 relevant ancient names reveals that the popularity of names formed after this Amorite pattern cannot be paralleled in any other period. For I will defend this city to save it for mine own sake, and for my servant David’s sake. A bulla or clay seal dating to the time of Jeremiah and Baruch has been discovered in Jerusalem specifically mentioning Baruch the son of Neriah by name.

Both earlier and later periods evidence a precipitous drop in popularity of names of the type possessed by the patriarchs. that Joseph served a king of the Middle Kingdom.”[29] According to the anti-supernaturalist Documentary Hypothesis / JEDP theory, the Joseph narrative is supposedly cut-and-pasted together from the (in fact, imaginary) J and E documents. (Isaiah -35) Consequently, “it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they all dead corpses. Furthermore, the Bible records that Jehoiachin king of Judah was taken into captivity along with 10,000 of the upper class in Judah, leaving only “the poorest sort of the people of the land” behind (2 Kings ).

Furthermore, no archaeological discovery has ever disproven any statement of Scripture. Furthermore, it is unreasonable to expect or demand direct archaeological direct confirmation of Abraham, Isaac, and Jacob and their households. No evidence of such a river existed until 1994, when radar images from the Space Shuttle uncovered evidence of a defunct river that traversed the region Genesis 2 specifies for the Pishon. Exodus ).[35] Scholars note: “Obviously Exodus 5 was written by someone who actually saw the brickfields along the Nile. 11.) The Israelis would not have peace in the land of their exile, but would remain as a distinct people-group and receive continuing persecution. What is more, the mutilation of these idols not only fits with a conquest by Joshua, but it eliminates alternative options for the destruction of Hazor: The deliberately vandalized religious artifacts at Hazor actually represent both Canaanite and Egyptian religions. neither the Egyptians, Canaanites, nor Sea Peoples destroyed . Paleography dates the style of writing on the inscription to the period of Hezekiah, and pottery discovered in excavations likewise tie the tunnel to Hezekiah’s time.[142] Most significantly, Assyrian inscriptional evidence validates the deliverance Jehovah supernaturally affected for Hezekiah from the massive Assyrian army. Once again, the Bible receives confirmation from archaeology.


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